{"id":16366,"date":"2018-06-27T18:01:00","date_gmt":"2018-06-28T01:01:00","guid":{"rendered":"http:\/\/spijue.wpengine.com\/news\/why-a-duck-2\/"},"modified":"2018-06-27T18:01:00","modified_gmt":"2018-06-28T01:01:00","slug":"why-a-duck-2","status":"publish","type":"post","link":"https:\/\/www.juneauempire.com\/life\/why-a-duck-2\/","title":{"rendered":"Why a Duck?"},"content":{"rendered":"
When French philosopher Bernard-Henri Lévy asked his children to read the draft of his book “The Genius of Judaism,” one of them called attention to the obvious question that Lévy had avoided: whether he believes in God. In typical philosophical fashion, Lévy’s reply takes seven pages, but it boils down to a distinction between belief and knowledge. He writes:<\/p>\n
What one knows, one knows. When one knows something, there is no need for belief. And when one believes something, that means that one has stopped trying to know it.<\/em><\/p>\n This strikes me as an exquisitely Jewish paradox: the only way to know God is to stop believing.<\/p>\n (Then again, all paradoxes strike me as Jewish. I think Paradox is one name for the angel Jacob grappled with.)<\/p>\n Lévy’s paradox makes faith sound like education — the endless pursuit of knowledge. (Indeed, the Yiddish word for synagogue is shul, which comes from the same German word as our word school.)<\/p>\n Lévy is suggesting that faith is a question we have to continually answer by trying to know the world and seeking for justice for everyone. Holiness isn’t piety; it’s curiosity and study, and it’s the fight for a just world. It’s not how earnestly you hold your hands when you pray; it’s how courageously you stand up against bigotry wherever you find it and whoever it comes from.<\/p>\n Don’t look for God, Lévy’s paradox seems to say; look for the truth. When you find it at the end of this long education of our lives, God will be there waiting.<\/p>\n This is the third essay on Judaism that I’ve written for Living &Growing, and it’s the last piece in a series that began with “God of Surprises<\/a>” and “Disturb Us, Adonai<\/a>.” And so far I too have avoided saying the obvious:<\/p>\n I have fallen in love with the Jewish faith. I have fallen in love with its insights into how to live and into our relationship with God. These essays recount part of that journey.<\/p>\n