a December interview with the Empire<\/a>, lead carver Nicholas Galanin described the symbology behind its design: A Yanyeidi clansman sits atop the pole, holding a spear as both a defender of his lands and a hunter. Below that are the giant brothers of legend who are represented by the two high mountain peaks visible as one enters the Taku River basin.<\/p>\nBetween the brothers’ figures is a section signifying the Taku River itself. It will have salmon carved into it and a heart in the middle, representing an island in the river between the two mountains. The next figure below the brothers is a bear holding a copper shield, which represents truth, strength, endurance, longevity and spiritual vision.<\/p>\n
Below the bear is the sun, representing the burned village. The village was located in the part of Douglas where the sun shone first as it rose. At the bottom of the pole is a wolf, supporting the structure.<\/p>\n
“I think it’s a beautiful day,” Galanin said, referring to more than the wet weather.<\/p>\n
He said the pole is significant because it is a landmark for Native place and history. “We’re still here, and this is 10,000 years in the making, the whole project,” he said.<\/p>\n
Apprentice carver Raymond Gregory (Took) <\/span><\/span>offered similar thoughts. Growing up in Southeast Alaska and attending school, he said he remembers learning about the Pilgrims and Thanksgiving, but he didn’t learn about the “heartbreaking” local history behind the pole until much later.<\/p>\nAsked what visitors should think when they see the pole, Gregory said, “I hope they feel inspired to learn more. … I just want everyone to know that indigenous histories are valued.”<\/p>\n
\n• Contact reporter James Brooks at jbrooks@juneauempire.com or 523-2258.<\/b><\/p>\n
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John Morris remembers the day the city of Douglas came to burn down the Douglas Indian Village. On Wednesday morning, he was among more than 500 people who gathered at Savikko Park to ensure that everyone in Juneau remembers that day, too. To cheers, dancing and song, Morris and Yanyeidí culture bearer Ben Coronell inserted […]<\/p>\n","protected":false},"author":426,"featured_media":22456,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_stopmodifiedupdate":false,"_modified_date":"","wds_primary_category":4,"footnotes":""},"categories":[4],"tags":[],"yst_prominent_words":[],"class_list":["post-22455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/posts\/22455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/users\/426"}],"replies":[{"embeddable":true,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/comments?post=22455"}],"version-history":[{"count":0,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/posts\/22455\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/media\/22456"}],"wp:attachment":[{"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/media?parent=22455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/categories?post=22455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/tags?post=22455"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/www.juneauempire.com\/wp-json\/wp\/v2\/yst_prominent_words?post=22455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}