{"id":75862,"date":"2021-09-25T02:30:00","date_gmt":"2021-09-25T10:30:00","guid":{"rendered":"https:\/\/www.juneauempire.com\/news\/turning-the-clock-way-way-back\/"},"modified":"2021-09-25T02:30:00","modified_gmt":"2021-09-25T10:30:00","slug":"turning-the-clock-way-way-back","status":"publish","type":"post","link":"https:\/\/www.juneauempire.com\/news\/turning-the-clock-way-way-back\/","title":{"rendered":"Turning the clock way, way back"},"content":{"rendered":"\n\t\t\t\t
Juneau’s mountains, waterways, and forests date back millions of years and serve as constant reminders of the people who have called this place home.<\/p>\n\t\t\t\t
Nestled throughout the city, four museums collect objects to tell the tale of the area and its people.<\/p>\n\t\t\t\t
The Juneau Empire visited each museum to learn about some of the oldest human-made objects each has on hand.<\/p>\n\t\t\t\t
Sealaska Heritage Institute <\/strong><\/p>\n\t\t\t\t Located in the Aak’w Village District in the heart of downtown Juneau, SHI welcomes visitors from around the world to the Walter Soboleff Building and hosts cultural events and celebrations in their Shuká. Hít clan house. An underground archive space houses historical and cultural material documenting the Tlingit, Haida and Tsimshian languages, cultures and histories.<\/p>\n\t\t\t\t A sacred Chilkat robe is among the objects in the archives.<\/p>\n\t\t\t\t According to Marina La Salle, director of the culture and history department, the robe’s age is difficult to discern, but her staff estimates it’s from the early 1800s, possibly earlier.<\/p>\n\t\t\t\t [Book celebrates historic Ravenstail robe exhibit at state museum]<\/ins><\/p>\n\t\t\t\t According to SHI’s website, the “blanket is intricately woven from mountain goat wool and cedar bark. This form of weaving is very complex because designs are created on both sides of the blanket simultaneously.”<\/p>\n\t\t\t\t Emily Pastore, archives and collections manager, said that the robe is in a Raven design. However, SHI does not know the clan ownership of the robe and there is no clan crest is associated with it.<\/p>\n\t\t\t\t Pastore said the robe appears to be a funerary object because of the frayed edges at the top where it may have been placed above a gravesite.<\/p>\n\t\t\t\t In late 2015, SHI acquired the robe from eBay seller George Blucker who purchased it from a flea market near Chicago sometime in the late 1980s.<\/p>\n\t\t\t\t Pastore and La Salle agreed that determining the exact providence of the robe is a difficult task. Like many items in museum collections worldwide, items change hands several times before coming to a museum.<\/p>\n\t\t\t\t In the case of the robe, the flea market seller told Blucker he had bought it at an estate sale in the early 1980s. The robe was acquired by a grandfather of the estate’s heirs. The grandfather had traveled to the Yukon gold rush in the late 1800s and came home with the robe.<\/p>\n\t\t\t\t “It was feeding a market of art,” La Salle said. “Which is how it became divided and separated from its history.”<\/p>\n\t\t\t\t La Salle said that Blucker took the robe off of eBay and sold it to SHI for its reserve price once he realized the item’s significance.<\/p>\n\t\t\t\t When the item arrived, SHI hosted a homecoming ceremony to celebrate its return to Southeast Alaska.<\/p>\n\t\t\t\t