{"id":78177,"date":"2021-11-09T22:30:00","date_gmt":"2021-11-10T07:30:00","guid":{"rendered":"https:\/\/www.juneauempire.com\/news\/planet-alaska-10-southeast-alaskan-gratitudes\/"},"modified":"2021-11-09T22:30:00","modified_gmt":"2021-11-10T07:30:00","slug":"planet-alaska-10-southeast-alaskan-gratitudes","status":"publish","type":"post","link":"https:\/\/www.juneauempire.com\/news\/planet-alaska-10-southeast-alaskan-gratitudes\/","title":{"rendered":"Planet Alaska: 10 Southeast Alaskan gratitudes"},"content":{"rendered":"\n\t\t\t\t
By Yéilk’ Vivian Mork and Vivian Faith Prescott<\/strong><\/ins><\/p>\n\t\t\t\t In Alaska, gratitudes are influenced by the land, people, and our unique cultures. Gratitude is different from being thankful. Gratitude is accompanied by action and a lifelong practice. Being thankful is a fleeting feeling. These are uncertain times, but still, we are grateful. In Lingít we say, “Shtóogaa xat sitee—I am grateful.”<\/p>\n\t\t\t\t Here are 10 Southeast Alaskan gratitudes:<\/p>\n\t\t\t\t 1. Berry gratitude:<\/strong> We are most grateful when we’re picking thimbleberries and gray currants, our favorites. Sagóot kuwahaa — It is a joyful time. We pick and harvest for ourselves and others, donating berries and spruce tips to our tribal community. Tlingit Aaní provides and we are grateful. Berry gratitude is the harvesting and sharing of abundance and the practice of generosity—Sagóot kuwahaa.<\/p>\n\t\t\t\t Salmonberries and blueberries. Wrangell. (Vivian Faith Prescott, photographer \/ For the Capital City Weekly)<\/p><\/div>\n\t\t\t\t 2. Auntie gratitude (Grandparent gratitude):<\/strong> A new nephew arrived in the world this year and a new grandchild is due next spring. Life goes on. We are filled with gratitude, despite our fear for this next generation. How will children adapt to a post-pandemic world? And who will they be? It’s easy to be pessimistic but an Auntie’s role and a Grandparent’s role is to teach our little ones empathy, compassion, and acceptance. A nephew, a grandchild, is precious. Ix’axlitseen—I treasure you. Practicing Auntie gratitude means accepting others.<\/p>\n\t\t\t\t 3. Goose tongue gratitude:<\/strong> The Tlingit saying — When the tide is out, the table is se — means the food on our beaches and in our ocean are gifts. Passing on the tradition of goose tongue harvesting is a highlight of our summer subsistence. Next to the ocean, we feel like everything is connected. Looking at the ocean feels like contemplating a sky of stars. Goose tongue gratitude is akin to wonder. We are small in a big, big universe. Likoodzí! — Amazing, magnificent!<\/p>\n\t\t\t\t This photo shows goose tongue harvested in Wrangell. (Vivian Faith Prescott \/ For the Capital City Weekly)<\/p><\/div>\n\t\t\t\t 4. Arts gratitude:<\/strong> Lily Hope weaves a Chilkat robe, and our clan brother Ricky Tagaban walks across a stage in gorgeous drag. Tommy Joseph carves a mask and Nick Galanin stirs hot lava rocks, steaming a freshly carved canoe. We attend virtual yoik classes with a yoiker from Sápmi in Norway. We learn the art of singing the world around us and that everything and everyone has a song. K’idéin kanashee — Sing well. Arts gratitude is our own artistic expression and appreciating and supporting the artistic work of others. I kut jeewatee—You are artistic.<\/p>\n\t\t\t\t 5. Salmon gratitude:<\/strong> Respecting the cycle of life. Yáa at wooné—Respect. Everything gives, lives, or dies so we can continue living here in gratitude. We give the salmon and its habitat respect. It will continue to nourish us. Wooch yáa awudané—Respect for each other.<\/p>\n\t\t\t\t 6. Rainforest gratitude: We sometimes complain about the rain. Our grandfather says, “We need it for the fish.” That pretty much ends our complaining. The hemlock, the deer, the mosquito, and humankind (the Southeast kind) need rain. Every day we’re reminded we live in a rainforest. We pull on our boots, slip on our raincoats, walk through soggy yards and puddles. We fish for coho, pick spruce tips, and walk our soggy dogs in the rain. The rain sustains and it connects us to every lifecycle we depend upon. Ch’a tléix’ haa yatee—We are one. Rainforest gratitude is living in harmony with a rainy life.<\/p>\n\t\t\t\t